000 02985cam a2200385 i 4500
001 921868989
003 OCoLC
005 20190729110432.0
008 160331t20162016nyu b 001 0 eng
010 _a2016015063
020 _a9780871404435
_qhardcover
020 _a0871404435
_qhardcover
035 _a(OCoLC)921868989
040 _aDLC
_erda
_beng
_cDLC
_dYDX
_dYDXCP
_dBTCTA
_dBDX
_dOCLCF
_dWIM
_dFM0
_dABG
_dIK2
042 _apcc
050 0 0 _aB791
_b.G68 2016
082 0 0 _a190
_223
100 1 _aGottlieb, Anthony,
245 1 4 _aThe dream of enlightenment :
_bthe rise of modern philosophy /
_cAnthony Gottlieb
250 _aFirst edition
264 1 _aNew York :
_bLiveright Publishing Corporation, a division of W.W. Norton & Company,
_c[2016]
264 4 _c©2016
300 _axi, 301 pages ;
_c25 cm
336 _atext
_btxt
_2rdacontent
337 _aunmediated
_bn
_2rdamedia
338 _avolume
_bnc
_2rdacarrier
504 _aIncludes bibliographical references (pages 245-281) and index
505 0 _aThe Kingdome of darknesse -- Chronological chart -- Starting afresh : Descartes -- The monster of Malmesbury : Hobbes -- A breeze of the future : Spinoza -- Philosophy for the British : Locke -- An interlude on a comet : Bayle -- The best of all possible compromises : Leibniz -- A treatise of animal nature : Hume -- What has the Enlightenment ever done for us? : Voltaire, Rousseau, and the Philosophes
520 _a"Western philosophy is now two and a half millennia old, but much of it came in just two staccato bursts, each lasting only about 150 years. In his landmark survey of Western philosophy from the Greeks to the Renaissance, The Dream of Reason, Anthony Gottlieb documented the first burst, which came in the Athens of Socrates, Plato, and Aristotle. Now, in his sequel, The Dream of Enlightenment, Gottlieb expertly navigates a second great explosion of thought, taking us to northern Europe in the wake of its wars of religion and the rise of Galilean science. In a relatively short period--from the early 1640s to the eve of the French Revolution--Descartes, Hobbes, Spinoza, Locke, Leibniz, and Hume all made their mark. The Dream of Enlightenment tells their story and that of the birth of modern philosophy. As Gottlieb explains, all these men were amateurs: none had much to do with any university. They tried to fathom the implications of the new science and of religious upheaval, which led them to question traditional teachings and attitudes. What does the advance of science entail for our understanding of ourselves and for our ideas of God? How should a government deal with religious diversity--and what, actually, is government for? Such questions remain our questions, which is why Descartes, Hobbes, and the others are still pondered today" -- dust jacket flap
650 0 _aPhilosophy, Modern
_xHistory
655 7 _aHistory.
_2fast
_0(OCoLC)fst01411628
596 _a1
948 _au612238
903 _a33243
999 _c33243
_d33243